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Paul the Apostle

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Paul the Apostle

Paul (born Saul of Tarsus; c. 5 – c. 64/65 AD), commonly known as Paul the Apostle or Saint Paul, was a Christian apostle who spread the teachings of Jesus in the first-century AD. For his contributions towards the New Testament, he is generally regarded as one of the most important figures of the Apostolic Age, and he also founded several Christian communities in Asia Minor and Europe from the mid-40s to the mid-50s AD. The main sources of information on Paul's life and works are Paul's letters and the Acts of the Apostles in the New Testament. Approximately half of their contents document his travels, preaching, and miracles. While he was not one of the Twelve Apostles and did not know Jesus during his lifetime, Paul was a contemporary of Jesus and personally knew eyewitnesses of Jesus such as his closest disciples (Peter and John) and brother James since the mid 30s AD, within a few years of the crucifixion (c. 30–33 AD). He had knowledge of the life of Jesus and his teachings. Paul argued over issues such as the circumcision of gentiles, while his exalted Christology was taken for granted and widely accepted in the early church. According to Acts, Paul lived as a Pharisee and participated in the persecution of early disciples of Jesus before his conversion. On his way to arrest Christians in Damascus, Paul saw a bright light, heard Christ speak, was blinded, and later healed by Ananias. After these events, Paul was baptized, beginning immediately to proclaim that Jesus of Nazareth was the Jewish messiah and the Son of God. He made three missionary journeys to spread the Christian message to non-Jewish communities. Fourteen of the 27 books in the New Testament have traditionally been attributed to Paul. Seven of the Pauline epistles are undisputed by scholars as being authentic. Of the other six, Ephesians, 1 and 2 Timothy, and Titus are generally considered pseudepigraphical, while Colossians and 2 Thessalonians are debated. Pauline authorship of the Epistle to the Hebrews is almost universally rejected by scholars. The other six are believed by some scholars to have come from followers writing in his name, using material from Paul's surviving letters and letters written by him that no longer survive. Today, Paul's epistles continue to be vital roots of the theology, worship, and pastoral life in the Latin and Protestant traditions of the West, as well as the Eastern Catholic and Orthodox traditions of the East. Paul's influence on Christian thought and practice is pervasive in scope and profound in impact. Christians, notably in the Lutheran tradition, have read Paul as advocating a law-free Gospel against Judaism. He has been accused of corrupting or hijacking Christianity, often by introducing pagan or Hellenistic themes to the early church. There has recently been increasing acceptance of Paul as a fundamentally Jewish figure in line with the original disciples in Jerusalem over past interpretations, manifested through movements like "Paul Within Judaism".

Infobox

Born
Saul of Tarsus c. 5 AD Tarsus, Cilicia, Roman Empire
Died
c. 64/65 AD Rome, Italia, Roman Empire
Venerated in
All Christian denominations that venerate saints
Canonized
Pre-Congregation
Major shrine
Basilica of Saint Paul Outside the Walls, Rome, Italy
Feast
25 January – Feast of the Conversion of Saint Paul 30 June – solo feast day, still celebrated by some religious orders 29 June – Feast of Saints Peter and Paul (with Peter the Apostle) 10 February – Feast of Saint Paul's Shipwreck in Malta 18 November – Feast of the dedication of the basilicas of Saints Peter and Paul Saturday before the sixth Sunday after Pentecost – Feast of the Twelve Apostles and Paul the thirteenth Apostle (Armenian Apostolic Church)
Attributes
Christian martyrdom, sword, book
Patronage
Missionaries, theologians, evangelists, and Gentile Christians, Malta
Education
School of Gamaliel
Occupations
Tentmaker, Christian missionary and preacher
Notable work
Certain: Epistle to the Romans Epistle to the Galatians First Epistle to the Corinthians Second Epistle to the Corinthians First Epistle to the Thessalonians Epistle to Philemon Epistle to the Philippians Disputed: Second Epistle to the Thessalonians Epistle to the Colossians Epistle to the Ephesians First Epistle to Timothy Second Epistle to Timothy Epistle to Titus
Era
Apostolic Age
Language
Koine Greek
Tradition or movement
Pauline Christianity
Main interests
Torah, Christology, eschatology, soteriology, ecclesiology
Notable ideas
Pauline privilege, Law of Christ, Holy Spirit, Unknown God, divinity of Jesus, thorn in the flesh, Pauline mysticism, biblical inspiration, supersessionism, non-circumcision, salvation

Tables

· Life and career › Visits to Jerusalem in Acts and the epistles
First visit to Jerusalem "after many days" of Damascus conversion preaches openly in Jerusalem with Barnabas meets apostles
First visit to Jerusalem "after many days" of Damascus conversion preaches openly in Jerusalem with Barnabas meets apostles
Acts
First visit to Jerusalem "after many days" of Damascus conversion preaches openly in Jerusalem with Barnabas meets apostles
Epistles
First visit to Jerusalem three years after Damascus conversion sees only Cephas (Simon Peter) and James
Second visit to Jerusalem for famine relief
Second visit to Jerusalem for famine relief
Acts
Second visit to Jerusalem for famine relief
Epistles
There is debate over whether Paul's visit in Galatians 2 refers to the visit for famine relief or the Jerusalem Council. If it refers to the former, then this was the trip made "after an interval of fourteen years".
Third visit to Jerusalem with Barnabas "Council of Jerusalem" followed by confrontation with Barnabas in Antioch
Third visit to Jerusalem with Barnabas "Council of Jerusalem" followed by confrontation with Barnabas in Antioch
Acts
Third visit to Jerusalem with Barnabas "Council of Jerusalem" followed by confrontation with Barnabas in Antioch
Epistles
Another visit to Jerusalem 14 years later (after Damascus conversion?) with Barnabas and Titus possibly the "Council of Jerusalem" Paul agrees to "remember the poor" followed by confrontation with Peter and Barnabas in Antioch
Fourth visit to Jerusalem to "greet the church"
Fourth visit to Jerusalem to "greet the church"
Acts
Fourth visit to Jerusalem to "greet the church"
Epistles
Apparently unmentioned.
Fifth visit to Jerusalem after an absence of several years to bring gifts for the poor and to present offerings Paul arrested
Fifth visit to Jerusalem after an absence of several years to bring gifts for the poor and to present offerings Paul arrested
Acts
Fifth visit to Jerusalem after an absence of several years to bring gifts for the poor and to present offerings Paul arrested
Epistles
Another visit to Jerusalem. to deliver the collection for the poor
Acts
Epistles
First visit to Jerusalem "after many days" of Damascus conversion preaches openly in Jerusalem with Barnabas meets apostles
First visit to Jerusalem three years after Damascus conversion sees only Cephas (Simon Peter) and James
Second visit to Jerusalem for famine relief
There is debate over whether Paul's visit in Galatians 2 refers to the visit for famine relief or the Jerusalem Council. If it refers to the former, then this was the trip made "after an interval of fourteen years".
Third visit to Jerusalem with Barnabas "Council of Jerusalem" followed by confrontation with Barnabas in Antioch
Another visit to Jerusalem 14 years later (after Damascus conversion?) with Barnabas and Titus possibly the "Council of Jerusalem" Paul agrees to "remember the poor" followed by confrontation with Peter and Barnabas in Antioch
Fourth visit to Jerusalem to "greet the church"
Apparently unmentioned.
Fifth visit to Jerusalem after an absence of several years to bring gifts for the poor and to present offerings Paul arrested
Another visit to Jerusalem. to deliver the collection for the poor

References

  1. Latin: Paulus; Koine Greek: Παῦλος, romanized: Paûlos; Coptic: ⲡⲁⲩⲗⲟⲥ; Hebrew: פאולוס השליח
  2. Biblical Greek: Σαῦλος, romanized: Saûlos; Aramaic: שאול ܫܐܘܠ, romanized: Šāʾūl
  3. Some examples of Paul's knowledge of the life and teachings of Jesus : born of a woman (Gal 4:4), from David's lineage (
  4. Acts 8:1 "at Jerusalem"; Acts 9:13 "at Jerusalem"; Acts 9:21 "in Jerusalem"; Acts 26:10 "in Jerusalem". In Galatians 1:1
  5. Paul's undisputed epistles are 1 Thessalonians, Galatians, 1 and 2 Corinthians, Romans, Philippians, and Philemon. The s
  6. 1 Timothy, 2 Timothy, and Titus may be "Trito-Pauline", meaning they may have been written by members of the Pauline sch
  7. The only indication as to who is leading is in the order of names. At first, the two are referred to as Barnabas and Pau
  8. This clause is not found in some major sources: Codex Sinaiticus, Codex Alexandrinus, Codex Vaticanus or Codex Laudianus
  9. Paul does not exactly say that this was his second visit. In Galatians, he lists three important meetings with Peter, an
  10. Note that Paul only writes that he is on his way to Jerusalem, or just planning the visit. There might or might not have
  11. Sanders 2019: "Paul [...] only occasionally had the opportunity to revisit his churches. He tried to keep up his convert
  12. Dunn 1982, p. n quotes Stendahl 1976, p. 2 "... a doctrine of faith was hammered out by Paul for the very specific and l
  13. According to the Jewish Encyclopedia (1906), "The Mishnah says that sins are expiated (1) by sacrifice, (2) by repentanc
  14. 115 years and 6 months from the Crucifixion, according to Tertullian's reckoning in Adversus Marcionem, xv
  15. Trebilco 2023, pp. 368–369.
  16. In the Footsteps of Paul
    https://www.pbs.org/empires/peterandpaul/footsteps/footsteps_1_1.html
  17. The Acts of the Apostles: A New Translation with Introduction and Commentary by Joseph A. Fitzmyer
  18. Brown 1997, p. 436.
  19. Harris 2003, p. 42: He was probably martyred in Rome about 64–65 AD
  20. Harris 2003.
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