List of oldest church buildings
Updated: 5/20/2026, 7:02:42 PM Wikipedia source
This article lists some but by no means all of the oldest known church buildings in the world. In most instances, buildings listed here were reconstructed numerous times and only fragments of the original buildings have survived. These surviving freestanding buildings were purposely constructed for use by congregations (or used at an early date). The dates are the approximate dates when they were built and/or reconstructed and/or first used by Christian congregations for worship. The term church may be used in the sense of "Christian denomination" or in the singular as the Christian Church as a whole. The "church" (Greek ekklēsía, 'assembly') is traced to Pentecost and the beginning of the Christian mission in the first century and was not used in reference to a building. According to the Catholic Encyclopedia the Cenacle (the site of the Last Supper) in Jerusalem was the "first Christian church." The Dura-Europos church in Syria is the oldest surviving church building in the world, while the archaeological remains of both the Aqaba Church and the Megiddo church have been considered to be the world's oldest known purpose-built church, erected in the Roman Empire's administrative Diocese of the East in the 3rd century. Several authors have cited the Etchmiadzin Cathedral (Armenia's mother church) as the oldest cathedral. St. Thaddeus Monastery or Qara Kelisa (meaning 'black church') in Chaldoran County, Iran is also noted by UNESCO World Heritage Centre as relating to 66 AD: "According to Armenian tradition such a location was chosen because saint Thaddeus built the earliest church—parts of which are still believed to be in place as the base of the old section—upon the ruins of the temple." In 66 AD, he as one of the Apostles and SanDokht (the daughter of the King or daughter of Abbot Simeon) and other Thaddeus' devotees were tortured and executed by Armenia's King Sanatrouk or Sanadruk.
Tables
| Building | Image | Location | Country | Oldest part | Denomination | Notes |
| Monastery of Saint Anthony | | Eastern Desert | Egypt | 356 | Coptic Orthodox | Partially destroyed in the 11th century and rebuilt; very little of the original structure remains. |
| Monastery of Paromeos | | Wadi El Natrun | Egypt | 335 | Coptic Orthodox | Built by St. Macarius the Great, its name (Pa-Romeos) which in Coptic means "The Romans" is thought to refer to his two Roman disciples Saints Maximus and Domitius sons of the Roman Emperor Valentinian II. The Monastery flourished during the Middle Ages and continues to be a major monastery within Egypt. |
| Monastery of Saint Macarius the Great | | Wadi El Natrun | Egypt | 360 | Coptic Orthodox | Built by St. Macarius the Great, Who was a father for more than 4000 Monks of different Nationalities. It has been continually inhabited since its construction and has experienced renovation and expansion in the 20th century. |
| Debre Sina | Anseba | Eritrea | <383 | Eritrean Orthodox | It was the site of the first Holy Communion prepared in the Eritrean Orthodox Church, by the 4th-century bishop Aba Salama. | |
| Monastery of Saint Pishoy | | Wadi El Natrun | Egypt | 4th century | Coptic Orthodox | Built by St Pishoy, his body was moved to the monastery on December 13 in 841 AD. The Monastery contains five Churches and a Keep, constructed in the 5th century AD, for protection against Berber raids. The Monastery has been raided several times by the Berbers throughout the ages, the most famous incident is when forty of the Monasteries elders we |
| Monastery of Saint Mary Deipara | | Wadi El Natrun | Egypt | 4th century | Coptic Orthodox | Most commonly known as "Syrian Monastery". Some sources claim that Monks had lived there since the 4th century, but it is most commonly believed that it was established in the 6th century by monks from the Monastery of St. Pishoy who rejected the Julian Heresy, which claimed that Christ was incorruptible. As a result, they abandoned the Monastery a |
| Abu Mena Basilica and Complex | | Alexandria | Egypt | late 3rd century | Coptic Orthodox | Built near the place at which the Body of St. Mina the Martyr was buried, the Basilica was ordered to be built by Emperor Zenon after the Saint healed his leper daughter. A Monastic community and a city eventually sprang up near the Basilica and it became a famous site of pilgrimage. Terracotta pots with the image of the Saint and spices from his b |
| Monastery of Saint John the Short | | Wadi El Natrun | Egypt | 4th century | Coptic Orthodox | Built by Saint John around his "Tree of Obedience". The Monastery remained open until the 17th century when it was finally abandoned. Originally the body of St. John was in a Church near modern-day Suez, Egypt, but his disciples moved it to the monastery in 515 AD. |
| Monastery of Saint Moses the Strong | | Wadi El Natrun | Egypt | 4th century | Coptic Orthodox | Built by Saint Moses the Strong, who is called the Apostle of Peace. St. Moses was an Outlaw who repented and became a Monk in Sketes. As he progressed in age he became a father unto many, some of whom were criminals following his example. He was ordained a Priest and built a Chapel and a small monastic community around it. In 405 AD St. Moses hear |
| Church of Our Lady Mary of Zion | | Axum | Ethiopia | 4th century | Ethiopian Orthodox | Originally built in the 4th century, it has been rebuilt several times, most recently in the 17th century during the reign of Emperor Fasilides. |
| Beta Samati | Beta Samati, near Edaga Rebua, Mezbir | Kingdom of Aksum, Ethiopia | 4th century | Ethiopian Orthodox | Originally built in the 4th century, the church may be the oldest known from sub-Saharan Africa. |
| Building | Image | Location | Country | Oldest part | Denomination | Notes |
| Monastery of Saint Thaddeus | | Chaldoran County | Iran | In Armenian sources, it is said that this church was built in 66 AD. Another source mentions the construction of this building in 239 AD by Saint Gregory the Illuminator | Early Church | No archaeological evidence confirms the 3rd century date. During the repetitive wars in Iranian history, the building has been repaired and restored multiple times. |
| Dura-Europos church | | Dura-Europos | Syria | c. 241 | Early Church | House church. Several walls still standing, oldest images of Jesus discovered within the surviving frescoes of the large baptistry room. Fragments of parchment scrolls with Hebrew texts unearthed containing Christian Eucharistic prayers closely connected with the prayers in the Didache. |
| Megiddo church | | Legio near Tel Megiddo | Israel | c. 230 | Early Church | Ruins discovered on prison grounds in 2005, possibly oldest building constructed as a church ever discovered. It retains mosaic floor decoration with Christian motifs – possibly the oldest building with this feature. |
| Aqaba Church | | Aqaba | Jordan | late 3rd-early 4th century | Early Church | Ruins uncovered in 1998; Remains of an early basilica. Considered to be the world's first known purpose-built church. |
| Artaxata church | Artaxata | Armenia | 4th century | Early church | In 2024, a team of archaeologists from Armenia and Germany discovered in Artaxata the remains of Armenia's oldest known church. | |
| Etchmiadzin Cathedral | | Vagharshapat | Armenia | 301 (tradition); current church: 483–484 | Armenian Apostolic Church | According to scholars it was the first cathedral of the world (but not the first church) built in ancient Armenia, a UNESCO World Heritage Site. |
| Mar Sarkis Monastery | | Ma'loula | Syria | 4th century | Syriac Catholic | Built in the 4th century on the remains of a pagan temple, it likely predates the Council of Nicea (325 AD) as evidenced by the fact that it has a round altar, which was prohibited at the Council. The monastery suffered extensive damage and desecration in the Syrian Civil War. |
| Hagia Sophia, İznik | | İznik | Turkey | 325; current structure from 1065; | Early Christian church; now Orhan Mosque; | It was built in Nicaea as a Byzantine-era basilican church. |
| Cathedral of Saints Constantine and Helen | Yabroud | Syria | 326 | Greek Melkite Catholic | Originally built as a pagan temple dedicated to Baalshamin during the first millennium BC, it was converted to a church when Saint Helen passed through the city on her way back to Rome from Jerusalem. The church was damaged during the Syrian Civil War. | |
| Church of the Holy Sepulchre | | Jerusalem (East Jerusalem) | Palestine | 335 | Simultaneum | Originally completed in 335, the building suffered extensive damage and was almost completely destroyed in 1009. The church was rebuilt in 1048. |
| Church of the Nativity | | Bethlehem | Palestine | 339 | Simultaneum | It was commissioned in 327 by Constantine and his mother Helena over the site that was traditionally considered to be located over the cave that marks the birthplace of Jesus. The original basilica was completed in 339. |
| Mar Mattai Monastery | | Mount Alfaf | Iraq | 363 | Syriac Orthodox | Extensively rebuilt over the years with the earliest portions built during the 4th century. |
| Yererouk Basilica | | Yererouk | Armenia | 4th or 5th century | Armenian Apostolic | Original building retains many ancient features. |
| Kasagh Basilica | | Aparan | Armenia | 4th or 5th century | Armenian Apostolic | Original building retains many ancient features. |
| Mor Gabriel Monastery | | Midyat | Turkey | 397 | Syriac Orthodox | Built on the ruins of an old Assyrian temple, the property is now currently subject to a dispute between the Turkish government and the church. |
| Jubail Church | | Al-Jubail | Saudi Arabia | 4th century | Church of the East | Rediscovered in 1986 and excavated by the Saudi government, which prohibits access in line with its policy of Muslim exclusivity. |
| Church of Saint Peter | | Antioch (Antakya) | Turkey | 4th or 5th century | Syriac Orthodox Church | Cave church used by very first Christians of Antioch, where Saint Peter presided as bishop. Known by its original Aramaic name of Knisset Mar Semaan Kefa. Extensively reconstructed, with oldest surviving elements from 4th or 5th century. |
| Building | Image | Location | Country | Oldest structure part | Current main structure | Year consecrated | Denomination | Notes |
| Temple of Augustus and Livia | | Vienne | France | First stage during the last quarter of the 1st century BC, reconstruction 1st Century before year 42 | Before year 42 | Beginning of the 6th century | Roman Catholic | Built in the 1st Century as a temple in honor of Augustus and Livia, it became a Christian Church probably at the beginning of the 6th Century. After 1200 years as Sainte-Marie-la-Vieille, it was converted into a Temple of Reason in 1792 by the French Revolution, then a Court in 1795, and finally a Museum from 1822 to 1852. From 1852 to 1880, it wa |
| Pantheon, Rome | | Rome | Italy | 125 | 125 | 609 | Roman Catholic | Former Roman temple and, since 609 AD, a Catholic church (Basilica di Santa Maria ad Martyres or Basilica of St. Mary and the Martyrs) |
| Catacomb of Callixtus | | Rome | Italy | c - c | c - c | c - c | Early Christian | Built by Pope Callixtus I, also called Callistus I, the bishop of Rome (according to Sextus Julius Africanus) |
| Cathedral of Saint Domnius | | Split | Croatia | 295–305 | 295-305 | 641 | Roman Catholic | Built 295–305 as the Mausoleum of emperor Diocletian, is the second oldest structure used by any Christian Cathedral. It is regarded as the oldest Catholic cathedral in the world that remains in use in its original structure, without near-complete renovation at a later date. |
| Rotunda of Saint George | | Thessaloniki | Greece | 306 | 306 | 4th century | Greek Orthodox | Built as an imperial mausoleum or temple, currently a museum, with church access for various festivities. |
| Santi Cosma e Damiano | | Rome | Italy | c. 309 | c. 309 | Roman Catholic | Occupies the former space of the Temple of Romulus in the Roman Forum. | |
| Archbasilica of Saint John Lateran (few remains of the original structure) | | Rome | Italy | c. 313-324 | c. 313-324 | c. 313-324 | Roman Catholic | Oldest Christian basilica. Was founded after a donation of Constantine the Great to Pope Miltiades, right after the Edict of Milan. |
| Panagia Ekatontapiliani | | Parikia | Greece | 326 | Greek Orthodox | Panagia Ekatontapyliani (also known as the Church of 100 Doors) is a historic Byzantine church complex. | ||
| Stavrovouni Monastery | | Larnaca | Cyprus | 327–329 | Greek Orthodox | It was founded by Saint Helena the mother of the Byzantine Emperor Constantine the Great at the place where after a miracle she found the lost Holy Cross on her way back from her pilgrimage to the Holy Land. Saint Helena went on the pilgrimage after the First Ecumenical Synod in Nicaea (325). The monastery has a piece of the Holy Cross left there b | ||
| St. Peter's Basilica (few remains of the original structure) | | Vatican City | Vatican City State | 333 | 1635 | 333 | Roman Catholic | Largest church in the world and the seat of Roman Catholicism, the current church (1635) is built on the site of the original basilica and the grave of St. Peter (who was martyred in Rome). The actual grave is visible in excavations under the church. The original floor and columns are visible in a space under the 17th-century floor. |
| Rotonda of Saint George church | | Sofia | Bulgaria | 4th century during the reign of Constantine the Great (306–337) | 306–337 | 4th century as baptistery | Bulgarian Orthodox | Built by the Romans with many later additions, Saint George is the oldest building in Sofia and Bulgaria and it is dating from the Roman era. Still a functioning church. |
| Santa Maria in Trastevere (wall structure and floors from the original structure) | | Rome | Italy | 340 | 340 | Roman Catholic | The first sanctuary was built in 221 and 227 by Pope Callixtus I and later completed by Julius I, but the oldest parts of the present church, the wall structure and floors, date from 340 AD | |
| Cathedral of Trier (few remains of the original structure) | | Trier | Germany | 340 | 11th - 12th centuries | 340 | Roman Catholic | Oldest cathedral in Germany, and still in use today. Its construction was overseen by Bishop Maximin of Trier, the construction of the grandest ensemble of ecclesiastical structures in the West outside Rome. A few 4th-century elements remain in a mainly Romanesque building. |
| Hagia Sophia (later additions) | | Istanbul | Turkey | 360; current structure build 532-537; | 537 | 537-1453 | Greek Orthodox | For almost 1,000 years it was the largest church in Christendom, the main center of worship for the Eastern Orthodox Church, and the jewel of Constantinople. In 1453, it was captured and converted into a mosque, becoming a museum in 1932 under Atatürk. In July 2020, it was turned into a mosque again. |
| Great Basilica, Plovdiv (ruins and mosaics) | | Plovdiv | Bulgaria | mid-4th century | mid-4th century | mid-4th century | Early Christian Bishop's Basilica | Ancient church from the ancient city of Philippopolis It is the largest late antique early-Christian church discovered in Bulgaria and one of the largest from that period on the Balkans. The most interesting findings at the basilica are the mosaics that covered the floor. They spread across an area of nearly 22,000 ft2 (2,000 m2) revealing extremel |
| Basilica di San Simpliciano (few remains of the original structure) | | Milan | Italy | c. 374-400 | 12th - 13th centuries | c | Roman Catholic | Exterior walls are original from the late 4th century. Roman basilica windows as in Cathedral of Trier are still visible on the flanks of the basilica. |
| Basilica of Sant'Ambrogio | | Milan | Italy | 379 | 379 | 379 | Roman Catholic | One of the most ancient churches in Milan, it was commissioned by St. Ambrose in 379–386, in an area where numerous martyrs of the Roman persecutions had been buried. The first name of the church was in fact Basilica Martyrum. |
| Basilica of Saint-Pierre-aux-Nonnains | | Metz | France | 380 | 380 | 7th century | Roman Catholic | Originally built to be part of a Roman spa complex, the structure was converted into use as a church in the 7th century when it became the chapel of a Benedictine monastery. |
| San Nazaro in Brolo | | Milan | Italy | c. 382 | Roman Catholic | One of the earliest Latin cross buildings in western Europe; retains few ancient features. | ||
| San Paolo fuori le mura (complete reconstruction) | | Rome | Italy | 386 | Roman Catholic | One of the four major Constantinian basilicas in Rome, and the only one to retain its antique character, the basilica was heavily damaged by an 1823 fire. It was rebuilt true to form, however, so it remains one of the best "preserved" Constantinian basilicas in the Roman world. All that remain of the ancient basilica are the interior portions of th | ||
| Santi Giovanni e Paolo | | Rome | Italy | 398 | Roman Catholic | A 4th-century basilica was erected on the site of one of the most well-preserved "house churches" of early Christianity (dating from the 1st, 2nd or 3rd century), with intact fresco decoration. The houses are part of a museum currently, but the basilica still functions as a church. | ||
| Lullingstone Roman Villa | | Eynsford, Kent, England | United Kingdom | 4th century | Early Christian | Room in a large Roman villa turned into a Christian chapel or house church, with wall-paintings surviving (Chi-Rho, largely restored, illustrated) | ||
| Basilica di Sant'Eustorgio ruins | | Milan | Italy | c. 4th century | Roman Catholic | Some ruins remain of the apse of the ancient basilica. | ||
| Aula Palatina (Konstantinbasilika) | | Trier | Germany | 4th century | Evangelical Church in the Rhineland | A Roman palace basilica that was built by the Emperor Constantine at the beginning of the 4th century. The basilica contains the largest extant hall from antiquity. The church was converted to Protestant use from its original Roman Catholic use in 1856. | ||
| Santi Nereo e Achilleo | | Rome | Italy | 4th century (before 336) | 15th century | before 336 | Roman Catholic | Adjoins the Baths of Caracalla at the site where St. Peter is said to have dropped the cloth covering his wounds upon his removal from the Mamertine Prison. First referenced in 336, a 15th-century basilica sits on its original site; only the columns are original. |
| Santa Pudenziana | | Rome | Italy | 4th century | 1588 | 4th century | Roman Catholic | Retains original and unique late Roman mosaic decoration. |
| San Clemente al Laterano | | Rome | Italy | 4th century | before 1100 | 4th century | Roman Catholic | The present basilica was built just before the year 1100, but beneath it is an intact 4th-century basilica that had been converted out of the home of a Roman nobleman, part of which had in the 1st century briefly served as an early church. This ancient basilica retains fresco decoration (see image). The basement the house had in the 2nd century bri |
| Santa Costanza | | Rome | Italy | 4th century | Roman Catholic | Built under Constantine as a mausoleum for his daughter, Costanza. Retains many original mosaic decorations, and her porphyry sarcophagus is a gem of the Vatican Museum. | ||
| Santi Quattro Coronati | | Rome | Italy | 4th century | Roman Catholic | Sanctuary is located in an isolated green area of Rome, so it retains the ambience of the area in antiquity. | ||
| Chora Church (few remains of the original structure) | | Istanbul | Turkey | early 4th century | 1077–1081 | early 4th century | Eastern Orthodox | Very little remains of the 4th-century structure, the majority of the fabric of the current building dates from 1077–1081 and it contains impressive 13th-century mosaic decoration. It was converted to a mosque in 1501 and has been a museum since the time of Atatürk. |
| Hagia Irene | | Istanbul | Turkey | First structure from the 4th century; restoration from 549 | 549 and 741-775 | 4th century | Eastern Orthodox | Now a museum and concert hall (due to its excellent acoustics). Its excellent state of preservation is due to the fact that it lies inside the Ottoman palace complex (Topkapı Palace). |
| Saint Sofia Church | | Sofia | Bulgaria | 4th century (few remains of the original structure), actual building is from 6th century during the reign of Justinian I (527–565) | 527-565 | 4th century | Early Christian; now Bulgarian Orthodox; | The church was built near the Amphitheatre of Serdica. In 343 in the building took place the Council of Serdica that was attended by 316 bishops. The current building is from the 6th century. |
| Basilica of St. George in Sostra (in ruins) | Sostra ancient Roman fort and settlement of Sostra. | Bulgaria | 4th century | 4th century | 4th century | Early Christian | The city and the church were completely destroyed by the Huns at the end of the 5th century. | |
| Hagios Demetrios | | Thessaloniki | Greece | 4th century | after 629-634 | 4th century | Greek Orthodox | Main sanctuary dedicated to Saint Demetrius, the patron saint of Thessaloniki (in Central Macedonia, Greece), dating from a time when it was the second largest city of the Byzantine Empire. Since 1988, it has been on the UNESCO World Heritage List as a part of the site Paleochristian and Byzantine monuments of Thessaloniki. |
| Hagia Sophia, Thessaloniki | | Thessaloniki | Greece | 4th century | 7th century (after 620) | 4th century | Greek Orthodox | With its current structure dating from the 7th century, it is one of the oldest churches in the city still standing today. Because of its outstanding Byzantine art and architecture, in addition to its importance in early Christianity, it is one of several monuments in Thessaloniki listed as a UNESCO World Heritage Site in 1988. |
| Basilica di San Lorenzo (rebuilt several times over the centuries) | | Milan | Italy | 364-402 | Roman Catholic | When built, it was the biggest circular church building standing. It was an inspiration for the current structure of Hagia Sophia in Constantinople. Few ancient features remain. |
| Building | Image | Location | Country | Oldest Part | Denomination | Notes |
| Saint Catherine's Monastery | | Sinai Peninsula | Egypt | AD 548 | Greek Orthodox | Built by Emperor Justinian surrounding St. Helen's Chapel of the Burning Bush. One of the Monasteries was converted into a Mosque by the Fatimid Caliphs in the 10th century and remained in popular use till the 13th century. The Mosque was restored in the 20th century and continues to be used in special occasions. |
| Monastery of Saint Paul the Anchorite | | Eastern Desert | Egypt | AD 560 | Coptic Orthodox | Partially destroyed in the 15th century and rebuilt; was abandoned in the 16th century, but was later repopulated by Monks from St. Antony's monastery early in the 17th century. |
| Church of Saint Menas | | Cairo | Egypt | 6th century AD | Coptic Orthodox | Built in honor of the Saint and Martyr, the Church was built within what later was renamed "Cairo". The Church was renovated in the 8th century, and the body of Saint Mena which had been in the ruins of the Abu Mena Complex in Mariout was moved there. The body remained there until a modern Monastery bearing the Saint's name was built adjacent to th |
| Debre Damo | | Tigray Region | Ethiopia | 6th century | Ethiopian Orthodox | The best preserved example of Aksumite Architecture. |
| Church of the Virgin Mary in Haret Zuweila | Cairo | Egypt | 10th Century AD | Coptic Orthodox | Served as the See of St. Mark, and the Seat of the Coptic Orthodox Pope of Alexandria from 1400 to 1520. Later a Nun's Convent was added to it in the 19th Century. |
| Building | Image | Location | Country | Oldest Part | Denomination | Notes |
| Monastery of Stoudios | | Istanbul | Turkey | 462 | Greek Orthodox | No longer a functioning church, and was a mosque until it fell into ruin. As with many other archaeological sites in Turkey, plans to revert the ruins back into a mosque are underway. |
| Qalb Loze | | Qalb Loze | Syria | 5th century | Assyrian Church | Built in 460s, one of the best-preserved early Syrian churches, the first known with a wide basilica, where the columns that separate the aisles from the nave have been replaced with low piers and soaring arches that create the feeling of expanded space. |
| Church of Saint Simeon Stylites (Deir Semaan, in ruins) | | Aleppo | Syria | 475 | Greek Orthodox | Once a popular pilgrimage site, now in ruins, but walls still standing. |
| Turmanin Basilica (in ruins) | | Turmanin | Syria | 480 | Early Church | Drawing reconstruction shown. Now in ruins, served a monastery and hospice. |
| Mor Hananyo Monastery | | Mardin | Turkey | 493 | Syriac Orthodox | Founded in 493 by Mor Shlemon on the site of a temple dedicated to the Assyrian sun god Shamash that was converted into a citadel by the Romans, then transformed into a monastery. Better known as Saffron Monastery. (Deir-ul-Zafran) |
| Church of the Nativity | | Bethlehem | Palestine | c. 565 | Simultaneum | One of the oldest church buildings in the world which has continuously functioned as a church. |
| Saint Hripsime Church | | Vagarshapat | Armenia | 618 | Armenian Apostolic | The current building was erected during the reign of Catholicos Komitas (615–628), according to an account of contemporary chronicler Sebeos and two inscriptions, one on the west facade and the other on the east apse. It replaced the earlier mausoleum of Hripsime. |
| Saint Gayane Church | | Vagarshapat | Armenia | 630 | Armenian Apostolic | St. Gayane was built by Catholicos Ezra I in the year 630. Its design has remained unchanged despite partial renovations of the dome and some ceilings in 1652. |
| Zvartnots Cathedral | | Vagarshapat | Armenia | 643-652 | Armenian Apostolic | Zvartnots was noted for its circular exterior structure, unique in medieval Armenian architecture, and a set of interior piers that upheld a multifloor structure crowned with a dome. |
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