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Crucifixion of Jesus

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Crucifixion of Jesus

Jesus was put to death by being nailed on an execution device made by the Romans, commonly named as a cross (Latin: crux). The instrument of crucifixion is taken to be an upright wooden beam to which was added a transverse wooden beam, thus forming a "cruciform" or T-shaped structure. His crucifixion occurred in 1st-century Judaea, most likely in AD 30 or AD 33. The event is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources. Scholars nearly universally accept the historicity of Jesus' crucifixion, although there is no consensus on the details. According to the canonical gospels, Jesus was arrested and tried by the Sanhedrin, and then sentenced by Pontius Pilate to be scourged, and finally crucified by the Romans. Jesus was stripped of his clothing and offered vinegar mixed with myrrh or gall (likely posca) to drink. At Golgotha, he was then hung between two convicted thieves and, according to the Gospel of Mark, was crucified at the third hour (9 a.m.), and died by the ninth hour of the day (at around 3:00 p.m.). During this time, the soldiers affixed a sign to the top of the cross stating "Jesus of Nazareth, King of the Jews" which, according to the Gospel of John, was written in three languages (Hebrew, Latin, and Greek). They then divided his garments among themselves and cast lots for his seamless robe, according to the Gospel of John. The Gospel of John also states that, after Jesus' death, one soldier (named in extra-Biblical tradition as Longinus) pierced his side with a spear to be certain that he had died, then blood and water gushed from the wound. The Bible describes seven statements that Jesus made while he was on the cross, as well as several supernatural events that occurred. Collectively referred to as the Passion, Jesus' suffering and redemptive death by crucifixion are the central aspects of Christian theology concerning the doctrines of salvation and atonement.

Infobox

Date
AD 30/33
Location
Jerusalem, Judaea, Roman Empire
Type
Execution by crucifixion
Cause
Condemnation before the Sanhedrin trial and Pilate's court over allegations of sedition, resulting in public calls for Jesus' death
Participants
Roman army (executioners)
Outcome
mw- Ministry of the apostles of JesusBeginning of ChristianityEarliest persecution of Christians
Deaths
Jesus

Tables

· New Testament narratives › Textual comparison
Way of the Cross
Way of the Cross
Col 1
Way of the Cross
Matthew
27:32–33
Mark
15:21–22
Luke
23:26–32
John
19:17
Soldiers had Simon of Cyrene carry Jesus' cross.
Soldiers had Simon of Cyrene carry Jesus' cross.
Col 1
Soldiers had Simon of Cyrene carry Jesus' cross.
Matthew
Soldiers had Simon of Cyrene carry Jesus' cross.
Mark
Soldiers had Simon of Cyrene carry Jesus' cross.
Luke
"They" had Jesus carry the cross.
Col 1
Matthew
Mark
Jesus said to wailing women: "Don't weep for me, but for yourselves and your children."
Luke
Crucifixion
Crucifixion
Col 1
Crucifixion
Matthew
27:34–36
Mark
15:23–25
Luke
23:33–34
John
19:18, 23–24
Jesus tasted wine mixed with gall, refused to drink more.
Jesus tasted wine mixed with gall, refused to drink more.
Col 1
Jesus tasted wine mixed with gall, refused to drink more.
Matthew
Jesus refused to drink wine mixed with myrrh.
Mark
Luke
Soldiers crucified Jesus, cast lots for his clothes and kept watch.
Soldiers crucified Jesus, cast lots for his clothes and kept watch.
Col 1
Soldiers crucified Jesus, cast lots for his clothes and kept watch.
Matthew
Soldiers crucified Jesus and cast lots for his clothes.
Mark
Soldiers crucified Jesus and cast lots for his clothes.
Luke
"They" crucified Jesus and four soldiers each took a garment, casting lots over the undergarment (this fulfilled a prophecy).
Col 1
Matthew
Mark
Jesus: "Father, forgive them, for they don't know what they're doing."
Luke
Col 1
Matthew
This happened at nine in the morning on the day of Passover (14:12, 15:25).
Mark
Luke
This happened at "about noon" on the Day of Preparation before Passover (19:14, 31)
Mocking
Mocking
Col 1
Mocking
Matthew
27:37–44
Mark
15:26–32
Luke
23:35–43
John
19:19–22, 25–27
Sign: "This is Jesus, the king of the Jews".
Sign: "This is Jesus, the king of the Jews".
Col 1
Sign: "This is Jesus, the king of the Jews".
Matthew
Sign: "The king of the Jews".
Mark
Sign: "This is the king of the Jews".
Luke
Sign: "Jesus of Nazareth, the king of the Jews".
Col 1
Matthew
Mark
Luke
High priests complained to Pilate: "Don't write "King of the Jews", but that this man claimed to be king of the Jews." Pilate: "Quod scripsi, scripsi."
Passersby, high priests, teachers of the law, elders and both rebels mocked Jesus.
Passersby, high priests, teachers of the law, elders and both rebels mocked Jesus.
Col 1
Passersby, high priests, teachers of the law, elders and both rebels mocked Jesus.
Matthew
Passersby, high priests, teachers of the law and both rebels mocked Jesus.
Mark
The people's rulers, soldiers (offered wine vinegar) and one criminal mocked Jesus.
Luke
Col 1
Matthew
Mark
The other criminal defended him, and asked Jesus to remember him.
Luke
Jesus' mother Mary, Mary of Clopas and Mary Magdalene stood near the cross.
Col 1
Matthew
Mark
Luke
Jesus told Mary: "That is your son", and told the beloved disciple: "That is your mother."
Col 1
Matthew
Mark
Jesus: "Truly I tell you, today you will be with me in paradise."
Luke
Death
Death
Col 1
Death
Matthew
27:45–56
Mark
15:33–41
Luke
23:44–49
John
19:28–37
At noon, a three-hour-long darkness came across the land.
At noon, a three-hour-long darkness came across the land.
Col 1
At noon, a three-hour-long darkness came across the land.
Matthew
At noon, a three-hour-long darkness came across the land.
Mark
About noon, a three-hour-long darkness came across the land.
Luke
About three, Jesus cried out loud: "Eli, Eli, lema sabachtani?"
About three, Jesus cried out loud: "Eli, Eli, lema sabachtani?"
Col 1
About three, Jesus cried out loud: "Eli, Eli, lema sabachtani?"
Matthew
At three, Jesus cried out loud: "Eloï, Eloï, lema sabachtani?"
Mark
Luke
To fulfill Scripture, Jesus said: "I am thirsty."
Bystander offered Jesus wine vinegar, others said: "Now let's see if Elijah saves him."
Bystander offered Jesus wine vinegar, others said: "Now let's see if Elijah saves him."
Col 1
Bystander offered Jesus wine vinegar, others said: "Now let's see if Elijah saves him."
Matthew
Bystander offered Jesus wine vinegar and said: "Now let's see if Elijah comes to take him down."
Mark
Luke
"They" let Jesus drink wine vinegar.
Col 1
Matthew
Mark
Luke
Jesus said: "It is finished," and died.
Jesus cried out again and died.
Jesus cried out again and died.
Col 1
Jesus cried out again and died.
Matthew
Jesus cried out loud and died.
Mark
Jesus called out loud: "Father, into your hands I commit my spirit," and died.
Luke
Temple curtain ripped, earthquake.
Temple curtain ripped, earthquake.
Col 1
Temple curtain ripped, earthquake.
Matthew
Temple curtain ripped.
Mark
(Before death) Temple curtain ripped.
Luke
Tombs broke open, many dead came back to life and appeared to many people in Jerusalem.
Tombs broke open, many dead came back to life and appeared to many people in Jerusalem.
Col 1
Tombs broke open, many dead came back to life and appeared to many people in Jerusalem.
Matthew
Mark
Luke
Centurion and soldiers terrified: "Surely he was the Son of God."
Centurion and soldiers terrified: "Surely he was the Son of God."
Col 1
Centurion and soldiers terrified: "Surely he was the Son of God."
Matthew
Centurion: "Surely this man was the Son of God."
Mark
Centurion: "Surely this was a righteous man."
Luke
Col 1
Matthew
Mark
Luke
Soldiers broke the legs of the other two crucified men, but not Jesus' legs (this fulfilled a prophecy), but did pierce his side with a spear (this fulfilled another prophecy).
Col 1
Matthew
Mark
Bystanders beat their chest and went away.
Luke
Many women from Galilee looked on from a distance, including Mary Magdalene, Mary, mother of James and Joseph and the mother of Zebedee's sons.
Many women from Galilee looked on from a distance, including Mary Magdalene, Mary, mother of James and Joseph and the mother of Zebedee's sons.
Col 1
Many women from Galilee looked on from a distance, including Mary Magdalene, Mary, mother of James and Joseph and the mother of Zebedee's sons.
Matthew
From a distance, the women from Galilee looked on, including Mary Magdalene, Mary, mother of James and Joses and Salome.
Mark
Those who know him, including the Galilean women, stood at a distance.
Luke
Matthew
Mark
Luke
John
Way of the Cross
27:32–33
15:21–22
23:26–32
19:17
Soldiers had Simon of Cyrene carry Jesus' cross.
Soldiers had Simon of Cyrene carry Jesus' cross.
Soldiers had Simon of Cyrene carry Jesus' cross.
"They" had Jesus carry the cross.
Jesus said to wailing women: "Don't weep for me, but for yourselves and your children."
Crucifixion
27:34–36
15:23–25
23:33–34
19:18, 23–24
Jesus tasted wine mixed with gall, refused to drink more.
Jesus refused to drink wine mixed with myrrh.
Soldiers crucified Jesus, cast lots for his clothes and kept watch.
Soldiers crucified Jesus and cast lots for his clothes.
Soldiers crucified Jesus and cast lots for his clothes.
"They" crucified Jesus and four soldiers each took a garment, casting lots over the undergarment (this fulfilled a prophecy).
Jesus: "Father, forgive them, for they don't know what they're doing."
This happened at nine in the morning on the day of Passover (14:12, 15:25).
This happened at "about noon" on the Day of Preparation before Passover (19:14, 31)
Mocking
27:37–44
15:26–32
23:35–43
19:19–22, 25–27
Sign: "This is Jesus, the king of the Jews".
Sign: "The king of the Jews".
Sign: "This is the king of the Jews".
Sign: "Jesus of Nazareth, the king of the Jews".
High priests complained to Pilate: "Don't write "King of the Jews", but that this man claimed to be king of the Jews." Pilate: "Quod scripsi, scripsi."
Passersby, high priests, teachers of the law, elders and both rebels mocked Jesus.
Passersby, high priests, teachers of the law and both rebels mocked Jesus.
The people's rulers, soldiers (offered wine vinegar) and one criminal mocked Jesus.
The other criminal defended him, and asked Jesus to remember him.
Jesus' mother Mary, Mary of Clopas and Mary Magdalene stood near the cross.
Jesus told Mary: "That is your son", and told the beloved disciple: "That is your mother."
Jesus: "Truly I tell you, today you will be with me in paradise."
Death
27:45–56
15:33–41
23:44–49
19:28–37
At noon, a three-hour-long darkness came across the land.
At noon, a three-hour-long darkness came across the land.
About noon, a three-hour-long darkness came across the land.
About three, Jesus cried out loud: "Eli, Eli, lema sabachtani?"
At three, Jesus cried out loud: "Eloï, Eloï, lema sabachtani?"
To fulfill Scripture, Jesus said: "I am thirsty."
Bystander offered Jesus wine vinegar, others said: "Now let's see if Elijah saves him."
Bystander offered Jesus wine vinegar and said: "Now let's see if Elijah comes to take him down."
"They" let Jesus drink wine vinegar.
Jesus said: "It is finished," and died.
Jesus cried out again and died.
Jesus cried out loud and died.
Jesus called out loud: "Father, into your hands I commit my spirit," and died.
Temple curtain ripped, earthquake.
Temple curtain ripped.
(Before death) Temple curtain ripped.
Tombs broke open, many dead came back to life and appeared to many people in Jerusalem.
Centurion and soldiers terrified: "Surely he was the Son of God."
Centurion: "Surely this man was the Son of God."
Centurion: "Surely this was a righteous man."
Soldiers broke the legs of the other two crucified men, but not Jesus' legs (this fulfilled a prophecy), but did pierce his side with a spear (this fulfilled another prophecy).
Bystanders beat their chest and went away.
Many women from Galilee looked on from a distance, including Mary Magdalene, Mary, mother of James and Joseph and the mother of Zebedee's sons.
From a distance, the women from Galilee looked on, including Mary Magdalene, Mary, mother of James and Joses and Salome.
Those who know him, including the Galilean women, stood at a distance.

References

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  123. Mk. 15:40
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  124. Onomasticon (Concerning the Place Names in Sacred Scripture)
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  125. Matthew 27:33; Mark 15:22; Luke 23:33; John 19:17
    https://bible.oremus.org/?passage=Matthew%2027:33&version=nrsv
  126. Eucherius of Lyon
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  127. SMF Primary Source Documents
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  128. Mark 15:40
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  129. Matthew 27:55–56
    https://www.esv.org/Matthew+27:55
  130. Luke 23:49
    https://www.esv.org/Luke+23:49
  131. John 19:25
    https://www.esv.org/John+19:25
  132. Matthew 27:41, Mark 15:31, Luke 23:35
    https://www.esv.org/Matthew+27:41
  133. Mark 15:27, Matthew 27:38
    https://www.esv.org/Mark+15:27
  134. Luke 23:36
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  135. Matthew 27:54, Mark 15:39
    https://www.esv.org/Matthew+27:54
  136. Mark 15:29, Matthew 27:39
    https://www.esv.org/Mark+15:29
  137. Mark 15:35, Matthew 27:45, Luke 23:35
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  138. Luke 23:48
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  139. Luke 23:39–43
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  140. John 19:23–24, 19:32–34
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  141. John 19:26–27
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  142. Mark 16:43–46, Matthew 27:57–50, Luke 23:50–53, John 19:38
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  143. John 19:39
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  144. A Greek–English Lexicon
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  145. What Does the Bible Really Teach?
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  147. For a discussion of the date of the work, see Information on Epistle of Barnabas Archived March 16, 2010, at the Wayback
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  148. John Dominic Crossan, The Cross that Spoke (ISBN 978-0-06-254843-6), p. 121
  149. Epistle of Barnabas, 9:7–8
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  150. "The Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unl
  151. www.ccel.org
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  152. Irenaeus, Adversus Haereses, II, xxiv, 4 Archived April 20, 2021, at the Wayback Machine
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  154. Encyclopedia of Biblical Literature, Part 2 by John Kitto 2003 ISBN 0-7661-5980-9 p. 591
  155. Renaissance art: a topical dictionary by Irene Earls 1987 ISBN 0-313-24658-0 p. 64
  156. The visual arts: a history by Hugh Honour, John Fleming 1995 ISBN 0-8109-3928-2 p. 526
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  158. The Chronological Life of Christ by Mark E. Moore 2007 ISBN 0-89900-955-7 pp. 639–643
  159. Holman Concise Bible Dictionary Holman, 2011 ISBN 0-8054-9548-7 p. 148
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  161. Thomas W. Walker, Luke, (Westminster John Knox Press, 2013) p. 84.
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  163. "What is Galilean Aramaic? | The Aramaic New Testament"
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  164. "My God, my God, why have you forsaken me?"
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  168. Raymond Brown, The Death of the Messiah Volume II (Doubleday, 1994) p. 1051
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  176. David Anderson-Berry, 1871 The Seven Sayings of Christ on the Cross, Glasgow: Pickering & Inglis Publishers
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  178. Arthur Pink, 2005 The Seven Sayings of the Saviour on the Cross Baker Books ISBN 0-8010-6573-9
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