Book of Mormon

References

1. The first settlers in the Americas were Paleolithic hunter-gatherers (Paleo-Indians) who entered North America from the
2. The "hemispheric model" refers to a belief that the Book of Mormon's setting spanned North and South America and that In
3. For example, Abner Cole's parody of the Book of Mormon, The Book of Pukei, described characters wearing moccasins.
4. The Book of Mormon: An Account Written by the Hand of Mormon, Upon Plates Taken from the Plates of Nephi
   https://www.josephsmithpapers.org/paper-summary/book-of-mormon-1830/7
5. Hardy 2010, p. 3.
6. Hardy 2010, pp. xi–xiii, 6.
7. Church News
   https://www.thechurchnews.com/2013/8/17/23224107/keystone-of-our-religion
8. Preach My Gospel
   https://www.churchofjesuschrist.org/study/manual/preach-my-gospel-a-guide-to-missionary-service/what-is-the-role-of-the-book-of-mormon?lang=eng#title2
9. Southerton 2004, p. xv. "Anthropologists and archaeologists, including some Mormons and former Mormons, have discovered
10. E.g. 2 Nephi 2
    https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/2?lang=eng
11. E.g. 2 Nephi 9
    https://www.churchofjesuschrist.org/study/scriptures/bofm/2-ne/9?lang=eng
12. E.g. Alma 12
    https://www.churchofjesuschrist.org/study/scriptures/bofm/alma/12?lang=eng
13. Understanding the Book of Mormon
    https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?article=1588&context=jbms
14. Hardy 2010, pp. 5–6.
15. Translations of the Book of Mormon at LDS365.com
    https://lds365.com/translations-of-the-book-of-mormon
16. Givens 2009, pp. 6–11.
17. Hardy 2010, p. 6.
18. BYU Studies Quarterly
    https://byustudies.byu.edu/wp-content/uploads/2020/05/58-3halessecured.pdf
19. Givens 2002, pp. 162–168.
20. Taves 2014, p. 4.
21. Remini 2002, pp. 43–45.
22. Bushman 2005, pp. 43–46.
23. Remini 2002, p. 47.
24. Bushman 2005, pp. 45–46.
25. Davis 2020, pp. 165–168.
26. Bushman 2005, pp. 59, 62–63.
27. Religion & American Culture
    https://doi.org/10.1017%2Frac.2021.11
28. Bushman 2005, p. 44.
29. Howe 2007, p. 316. "Many people shared [a supernatural] culture, among them some jealous neighbors who tried to steal Sm
30. Bushman 2005, pp. 60–61.
31. Emma Smith, Reuben Hale, Martin Harris, Oliver Cowdery, and John and Christian Whitmer all scribed for Joseph Smith to v
32. Remini 2002, pp. 59–65.
33. Bushman 2005, pp. 63–80.
34. BYU Studies Quarterly
    https://byustudies.byu.edu/wp-content/uploads/2020/01/57.4WelchBoMTranslate.pdf
35. Remini 2002, pp. 64–65.
36. Bushman 2005, p. 72.
37. Bushman 2005, pp. 63–64.
38. Joseph Smith may have developed this dictation process with Emma Smith, who was his first long-term scribe. See Easton-F
39. Church History
    https://www.josephsmithpapers.org/paper-summary/church-history-1-march-1842/2?highlight=urim
40. Bushman 2005, pp. 66, 71–72.
41. Howe 2007, p. 313.
42. The Coming Forth of the Book of Mormon: A Marvelous Work and a Wonder
    https://rsc.byu.edu/coming-forth-book-mormon/firsthand-witness-accounts-translation-process
43. Givens 2002, p. 34.
44. Hardy 2020, p. 209.
45. Interpretations of accounts purporting to describe what Smith saw in his seer stone (or in the Urim and Thummim) vary. M
46. Remini 2002, p. 62.
47. Bushman 2005, pp. 66, 71. "When Martin Harris had taken dictation from Joseph, they at first hung a blanket between them
48. Bushman 2005, p. 71. "When Cowdrey took up the job of scribe, he and Joseph translated in the same room where Emma was w
49. Religious Educator
    https://rsc.byu.edu/vol-16-no-3-2015/role-art-teaching-latter-day-saint-history-doctrine
50. Taves 2014, p. 5.
51. Harris's wife Lucy Harris was long popularly thought to have stolen the pages. See Givens (2002, p. 33). Historian Don B
52. Remini 2002, pp. 60–61.
53. Bushman 2005, p. 68.
54. Remini 2002, pp. 61–62.
55. Bushman 2005, pp. 70–71.
56. Bushman 2005, p. 76. During this time, John Whitmer did some transcription, though Cowdery still performed the majority.
57. Bushman 2007, pp. 77–79.
58. Hardy 2003, p. 631.
59. The Coming Forth of the Book of Mormon: A Marvelous Work and a Wonder
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60. Religion & American Culture
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61. From the Desk
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62. Ensign
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63. Remini 2002, p. 68.
64. Journal of Book of Mormon Studies
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65. The Next Mormons: How Millennials Are Changing the LDS Church
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66. The Book of Mormon: The Earliest Text
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67. The Book of Mormon: The Earliest Text
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68. Los Angeles Review of Books
    https://lareviewofbooks.org/article/hiding-in-plain-sight-the-origins-of-the-book-of-mormon/
69. There is some disagreement over this point and whether eyewitnesses may have exaggerated. William L. Davis notes some au
70. Taves 2020, p. 180.
71. Taves 2020, pp. 170–171, 185–186.
72. Davis 2020, p. 190.
73. Davis 2020, p. 35–37, 165–168. Though Smith never became an ordained exhorter, perhaps because he was not a Methodist me
74. Visions in a Seer Stone: Joseph Smith and the Making of the Book of Mormon
75. Maffly-Kipp 2008, p. xxvi.
76. Gutjahr 2012, pp. 47–51.
77. "Thus in 1945 the Spaulding theory of the origin of the Book of Mormon was still strongly in vogue, most scholarly works
78. Gutjahr 2012, p. 51.
79. Bushman 2005, p. 24.
80. Elizabeth Fenton summarizes, "Some argue that [Oliver] Cowdery must have read View of the Hebrews and shared its content
81. Bushman 2005, pp. 96–97.
82. Americanist Approaches to the Book of Mormon
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83. Shalev 2014, p. 104.
84. Barnes 2012, p. 500.
85. Hardy 2010, p. 5.
86. Givens 2009, p. 61.
87. Howe 2007, p. 314.
88. Twain 1872, Chapter XVI.
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89. Maffly-Kipp 2008, pp. ix–x.
90. Davis 2020, p. 89.
91. Bushman 2005, p. 87: "the book seems almost postmodern in its self-conscious attention to the production of the text."
92. Maffly-Kipp 2008, p. x.
93. Barnes 2012, p. 501.
94. Hardy 2010, pp. 6–7.
95. Hardy 2010, pp. 8, 10, 90.
96. Hardy 2010, p. 10.
97. Givens 2009, pp. 24, 33.
98. Givens 2009, p. 11.
99. Givens 2009, p. 12.
100. Turner 2016, p. 29.
101. Maffly-Kipp 2008, p. ix.
102. Coviello 2019, pp. 141–146.
103. Hardy 2010, p. 217.
104. Hardy 2010, pp. 217–219, 262–265.
105. Givens 2009, pp. 11, 43.
106. Givens 2009, pp. 71–72.
107. Hardy 2010, pp. 264–267.
108. Maffly-Kipp 2008, pp. ix–xi.
109. Turner 2016, p. 36.
110. Givens 2002, pp. 46–47, 199.
111. Hardy 2010, p. 53.
112. Turner 2016, p. 32.
113. Turner 2016, p. 33.
114. Hardy 2010, p. 7.
115. Turner 2016, pp. 30–32.
116. Hardy 2010, p. 196.
117. Reflections on Mormonism: Judaeo-Christian Parallels
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118. Turner 2016, p. 35.
119. The Oxford Handbook of Mormonism
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120. Encyclopædia Britannica
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121. The Baptist Version of the Book of Mormon
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122. Religious Educator
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123. Cross & Livingstone 1997, p. 597. "[A]ll human life has been radically altered for the worse, so that its actual state i
124. Coviello (2019, p. 8) summarizes, "bodies are not the seats of wickedness or Pauline corruption but something else entir
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125. Givens 2002, pp. 217–219.
126. Givens 2002, pp. 219–220. Givens refers to Nephi's encounter with Laban in which he is "constrained by the spirit" and t
127. Givens 2002, pp. 218–221.
128. Givens 2002, pp. 221–224.
129. Scripture and Knowledge: An Essay on Religious Epistemology
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130. Givens 2002, pp. 225–226.
131. Givens 2002, p. 220.
132. American Literature
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133. in
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134. Underwood 1993, p. 79.
135. Underwood 1993, p. 80.
136. Juvenile Instructor
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137. Coviello 2019, pp. 140–146.
138. Maffly-Kipp 2008, pp. xx–xxi.
139. Journal of Book of Mormon Studies
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140. Givens 2002, p. 64.
141. Encyclopedia of Mormonism
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142. Givens 2002, pp. 69–71.
143. Howe 2007, p. 315.
144. Dialogue: A Journal of Mormon Thought
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145. Living the Book of Mormon: Abiding by Its Precepts
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146. Believing History: Latter-day Saint Essays
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147. Turner 2016, p. 44. The other three of the four standard works are the Bible, Doctrine and Covenants, and Pearl of Great
148. Turner 2016, pp. 45–47.
149. Turner 2016, p. 46.
150. Joseph Smith Histories, 1832–1844
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151. Givens 2009, pp. 79–84.
152. The Book of Mormon: First Nephi, the Doctrinal Foundation
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153. Givens 2002, pp. 43–44.
154. Encyclopedia of Mormonism
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155. Givens 2002, p. 95.
156. Turner 2016, p. 45.
157. Givens 2009, pp. 109–111.
158. Church News
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159. Turner 2016, pp. 44–45.
160. Givens 2009, pp. 81–82.
161. Givens 2002, p. 242.
162. Givens 2009, pp. 111, 240–246.
163. Book of Mormon Editions
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164. Deseret News
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165. Mormon Historical Studies
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166. Gutjahr 2012, p. 82.
167. Maffly-Kipp 2008, p. xxiv.
168. Gutjahr 2012, p. 83.
169. By Common Consent
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170. 'Witnesses of These Things: Ecumenical Engagement in a New Era,' 2010 Centennial Ecumenical Gathering and General Assembly of the National Council of the Churches of Christ in the USA and Church World Service
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171. Project Zion
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172. World Religions and Spirituality Project
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173. Journal of Book of Mormon Studies
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174. McMurray, W. Grant, "They 'Shall Blossom as the Rose': Native Americans and the Dream of Zion," an address delivered Feb
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175. Gutjahr 2012, p. 69.
176. Gutjahr 2012, pp. 72–75.
177. Gutjahr 2012, p. 72.
178. Mormon Book Reviews
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179. Journal of Mormon History
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180. Ethnohistory
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181. Vogel 1986, p. 1.
182. Coe 1973, pp. 41–42: "Let me now state uncategorically that as far as I know there is not one professionally trained arc
183. Coe 1973, p. 46. "[A]bsolutely nothing, has ever shown up in any New World excavation which would suggest to a dispassio
184. Duffy 2008, pp. 45–46.
185. For oxen and donkeys, see Davies 1973, p. 55. For the rest, see Coe 1973, p. 42.
186. Duffy 2008, p. 48.
187. Journal of Book of Mormon Studies
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188. Gardner 2021, p. 152.
189. One popular traditional view of the Book of Mormon suggested that Native Americans were principally the descendants of a
190. Southerton (2004, pp. 49). A "large volume of research... has revealed continuous, widespread human occupation of the Am
191. Smithsonian
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192. World Prehistory: A Brief Introduction
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193. Science
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194. The New York Times
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195. Nature
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196. Ancient genetic landscape of archaeological human remains from Panama, South America and Oceania described through STR genotype frequencies and mitochondrial DNA sequences
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197. The Emergence of Humans: An Exploration of the Evolutionary Timeline
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198. The Incredible Human Journey
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199. PLOS ONE
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200. PLOS ONE
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201. American Journal of Human Genetics
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202. American Journal of Human Genetics
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203. Annual Review of Anthropology
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204. Genetics
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205. Duffy 2008, p. 46.
206. The John Whitmer Historical Association Journal
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207. Davies 1973, p. 56.
208. Dialogue: A Journal of Mormon Thought
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209. Hardy (2010, p. 291n28), summarizes, "The level of consensus on this issue, especially in a field as contentious as bibl
210. "Most members of... groups tracing their origins to Joseph Smith, believe that the Book of Mormon is a literal history o
211. Duffy 2008, pp. 41–42, 48; Bushman 2005, p. 93. Coe (1973, pp. 42–45) identifies several twentieth-century Latter-day Sa
212. Southerton 2004, p. 191.
213. Duffy 2008, pp. 41, 46. "Apologists reply that these arguments do not invalidate Book of Mormon historicity, only a hemi
214. Duffy 2008, p. 45. "Apologists' ... response to anachronisms is to argue that Smith's translation of the Book of Mormon
215. See Hardy (2010, pp. 291n31–292n31), who also suggests how a reader who considers the Book of Mormon authentically ancie
216. The Shape of Biblical Language: Chiasmus in the Scriptures and Beyond
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217. Dialogue: A Journal of Mormon Thought
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218. Dialogue: A Journal of Mormon Thought
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219. Duffy 2008, p. 42. "Thanks to the Internet, the number of Saints engaged in written apologetics, and the size of their a
220. Duffy 2008, p. 57. "However, this historical development should not entirely eclipse the fact that LDS thinking about Bo
221. Annual Report 2016–2017
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222. Sunstone
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223. Mormon Historical Studies
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224. Duffy 2008, pp. 54–57.
225. The Pluralism Project
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226. Science
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227. Duffy 2008, p. 42.
228. Jones 2016, p. 199.
229. The Salt Lake Tribune
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230. The Salt Lake Tribune
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231. Religion Dispatches
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232. Vogel 1986, pp. 7, 37–38.
233. Vogel 1986, pp. 39–43.
234. Vogel 1986, pp. 40–41.
235. Vogel 1986, pp. 48–49.
236. Williams 1991, p. 164.
237. Howe 2007, p. 317.
238. Vogel 1986, pp. 61–65.
239. Kennedy 1994, pp. 228–231.
240. History Today
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241. Vogel 1986, p. 65.
242. The New England Quarterly
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243. Bushman 2005, p. 97.
244. Hatch 1989, p. 116.
245. Journal of American History
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246. Book of Mormon Reference Companion
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247. "Timing the Translation of the Book of Mormon"
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248. Encyclopedia of Mormonism
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249. Smithsonian Magazine
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250. DeseretNews.com
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251. Deseret (Salt Lake City) News
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252. There are three lines missing from the printer's manuscript in its current condition, covering 1 Nephi 1:7–8, 20. http:/
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253. josephsmithpapers.org
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254. "3. "A History of All the Important Things" (D&C 69:3): John Whitmer's Record of Church History | Religious Studies Center"
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255. Salt Lake Tribune
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256. Encyclopedia of Mormonism
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257. Gutjahr 2019, p. 94.
258. Gutjahr 2019, p. 96.
259. Gutjahr 2019, p. 101.
260. Stocks 1989, p. 59.
261. Scherer 2001, p. 47n16.
262. Stocks 1989, p. 66.
263. Stocks 1989, pp. 67–71.
264. Ensign
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265. Book of Mormon Editions
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266. Ensign
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267. "Minor Adjustments Made to Select Study Helps in Doctrine and Covenants, Book of Mormon"
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268. Mormonism: A Historical Encyclopedia: A Historical Encyclopedia
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269. "Preface to the Book of Mormon"
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270. Encyclopedia of Mormonism
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271. Encyclopedia of Mormonism: The History, Scripture, Doctrine, and Procedure of the Church of Jesus Christ of Latter-day Saints
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272. "Encyclopedia of Mormonism: About". Prepared for the BYU Library Digital Collections, {{{location}}}.
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273. The Book of Mormon: A Reader's Edition
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