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Barabbas

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Barabbas

According to the New Testament, Barabbas or Jesus Barabbas (fl. 1st cent.) was a Jewish bandit who was imprisoned by the Roman occupation in Jerusalem, only to be chosen over Jesus by a crowd to be pardoned by Roman governor Pontius Pilate at the Passover feast.

Infobox

Occupation
Bandit
Known for
Pardoned by Pontius Pilate instead of Jesus

Tables

· Historicity › Levitical atonement allegory
Two goats are set before the community, lots distinguish the goat for the Lord from the goat for Azazel, and the people witness the assignment
Two goats are set before the community, lots distinguish the goat for the Lord from the goat for Azazel, and the people witness the assignment
Leviticus 16 (Day of Atonement)
Two goats are set before the community, lots distinguish the goat for the Lord from the goat for Azazel, and the people witness the assignment
Gospel Narrative
Two prisoners are set before the crowd, Jesus of Nazareth and Barabbas, and the people determine the outcome by acclamation rather than by lots
The goat for the Lord is killed as the sin offering
The goat for the Lord is killed as the sin offering
Leviticus 16 (Day of Atonement)
The goat for the Lord is killed as the sin offering
Gospel Narrative
Gospel Jesus is condemned and executed, which early Christian texts interpret as a once for all sacrificial offering that fulfills and supersedes temple sacrifice
The scapegoat bears the iniquities of the community and is sent out alive to the wilderness
The scapegoat bears the iniquities of the community and is sent out alive to the wilderness
Leviticus 16 (Day of Atonement)
The scapegoat bears the iniquities of the community and is sent out alive to the wilderness
Gospel Narrative
Barabbas the ληιστης is released alive back into the social body, which typological readers construe as the bearer of communal transgression displaced from the innocent one
The priestly rite involves confession over the scapegoat
The priestly rite involves confession over the scapegoat
Leviticus 16 (Day of Atonement)
The priestly rite involves confession over the scapegoat
Gospel Narrative
The crowd's shouted choice and the Matthean cry "Let his blood be on us and on our children" function as the narrative moment of transfer in the typology, though Brown and others caution that the legal setting and absence of lots mark a transformation rather than replication
Leviticus 16 (Day of Atonement)
Gospel Narrative
Two goats are set before the community, lots distinguish the goat for the Lord from the goat for Azazel, and the people witness the assignment
Two prisoners are set before the crowd, Jesus of Nazareth and Barabbas, and the people determine the outcome by acclamation rather than by lots
The goat for the Lord is killed as the sin offering
Gospel Jesus is condemned and executed, which early Christian texts interpret as a once for all sacrificial offering that fulfills and supersedes temple sacrifice
The scapegoat bears the iniquities of the community and is sent out alive to the wilderness
Barabbas the ληιστης is released alive back into the social body, which typological readers construe as the bearer of communal transgression displaced from the innocent one
The priestly rite involves confession over the scapegoat
The crowd's shouted choice and the Matthean cry "Let his blood be on us and on our children" function as the narrative moment of transfer in the typology, though Brown and others caution that the legal setting and absence of lots mark a transformation rather than replication

References

  1. /bəˈræbəs/; Biblical Greek: Bαραββᾶς, romanized: Barabbās
  2. Contemporaries combining insurrection and murder in this way were sicarii, members of a militant Jewish movement that so
  3. This version of the name in Greek can be found the Codex Koridethi, some minuscules of Family 1 manuscripts, and in Minu
  4. Encyclopedia Britannica
    https://www.britannica.com/topic/Barabbas-biblical-figure
  5. www
    https://www.britannica.com/topic/Barabbas-biblical-figure
  6. Evans 2012, pp. 452ff.
  7. Mark 15:6–15
    https://www.biblegateway.com/passage/?search=Mark+15:6–15&version=tniv
  8. Luke 23:13–25
    https://www.biblegateway.com/passage/?search=Luke+23:13–25&version=tniv
  9. John 18:38–19:16
    https://www.biblegateway.com/passage/?search=John+18:38–19:16&version=tniv
  10. Matthew 27:25
    https://bible.oremus.org/?passage=Matthew%2027:25&version=nrsv
  11. Matthew 27:16
    https://bible.oremus.org/?passage=Matthew%2027:16&version=nrsv
  12. Cambridge Bible for Schools and Colleges
    http://biblehub.com/commentaries/cambridge/mark/15.htm
  13. Mark 15:7, Luke 23:19
    https://bible.oremus.org/?passage=Mark%2015:7&version=nrsv
  14. Mark 15:6
    https://bible.oremus.org/?passage=Mark%2015:6&version=nrsv
  15. Matthew 27:15
    https://bible.oremus.org/?passage=Matthew%2027:15&version=nrsv
  16. John 18:39
    https://bible.oremus.org/?passage=John%2018:39&version=nrsv
  17. Luke 23:17
    https://bible.oremus.org/?passage=Luke%2023:17&version=nrsv
  18. Brown 1994, pp. 793–795.
  19. Merritt 1985, pp. 57–68.
  20. "The Death of Jesus: Four Gospel Accounts"
    https://web.archive.org/web/20121105045343/http://www.bc.edu/schools/stm/c21online/resources/deathofjesus.html
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